16 ideas
12270 | Being is one [Melissus, by Aristotle] |
304 | Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato] |
16120 | Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato] |
303 | Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato] |
302 | What knowledge is required to live well? [Plato] |
2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
301 | Only knowledge of some sort is good [Plato] |
305 | Something which lies midway between two evils is better than either of them [Plato] |
3059 | There is no real motion, only the appearance of it [Melissus, by Diog. Laertius] |
5100 | The void is not required for change, because a plenum can alter in quality [Aristotle on Melissus] |
456 | Nothing could come out of nothing [Melissus] |